But with such teaching no sympathy can be found in the Bible. First, as to matter of judgment: here is a censure upon declining in this; for any that have formerly embraced Christ and His doctrine to depart from it thus, it is a business of great danger to them and does exclude them from interest in God Himself. First, that we may not lose things out of our memory. In mercantile phrase, as has been well said, it would be to endorse his false doctrines; and the day of reckoning shall come. )Concerning spiritual propertyT. This is true both in regard of the object of worship, as also in regard of the medium. They speak of old times. To bid the heretic God speed would be to give the weight of your authority to his heresy. The cry of the wolf spelled danger to them. As a fountain which is itself poisoned will not send forth waters that are wholesome, as little will beliefs that are false or erroneous conduct to a religion that is true and beneficent. How much of the literature of the New Testament will remain after the removal of these pillars? And this is true in this present world. Melvill, B. D.There are few more remarkable sayings in Holy Writ than that of our blessed Redeemer, "He that receiveth a prophet in the name of a prophet shall receive a prophet's reward." Do not suppose it is all right with you, because you are comfortable and at ease, but suspect yourselves. Salvation is not favouritism, but agreement. Judas also firmly believed in looking after Number One. Davies, M. Inquire into the nature of that joy which he expected in his visit. )Face to faceJ. You can recollect how careful and anxious you were not to offend — how you studied to know the will of God in all things. And let us take heed for others, because if we lose the "things which we have wrought" we shall also fail in the "recompense of the reward." What are you to examine? 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.. Love and Hatred for Fellow Believers. The mistake is in allowing the ambition to separate itself from Christ, and, as men say, to run away with them, so that no influence from above or from within can withhold them from extravagance, but the force of every reasonable restraint is broken. But secondly, as this may be extended to matter of judgment, so likewise to matter of practice. Exercise, watchfulness, and prayer. But the principle which pervades this saying of Christ is not limited in its operations; and, if one application of it be encouraging, another may be alarming. The man who in his work hangs back, never manages to get much done; and the man who is always apt to go a little too far forward, is also always apt to miss his mark, and to awaken in others suspicions of his discretion that seriously weaken his influence. So that those who deny the doctrine of Christ, they have not God. I could tremble at being told, "Every man shall bear his own burden" — at hearing, "So, then, every one of us shall give account of himself to God"; but I do not apprehend all the awfulness of appearing at the tribunal of the Most High till I ponder this assertion of St. John, "He that biddeth him God speed is partaker of his evil deeds." 2 John. They would not lose their work in reference to those they work for. AT THE OTHER EXTREME THERE IS THE EQUAL, PERHAPS THE MORE COMMON FAULT OF HANGING BACK, AND SO, AS THE APOSTLE TEACHES, GRADUALLY LETTING SLIP AND LOSING EVERY BENEFICENT TRUTH AND EVERY HOLY PRIVILEGE WE HAVE GAINED. John 14:1-6 “What God creates God loves, and what God loves God loves everlastingly.” There is danger within as well as without.II. Who shall bring God nigh to him? Religion is social and communicative. But immense as it is, it cannot be detected but by examination; and that examination must be by yourself. What, then, have we obtained by flight? But with such teaching no sympathy can be found in the Bible. Accordingly men compromise with obligation, hesitate in their allegiance to truth, and make a disposition to hang back, and a lack of thoroughness in opinion and in practice, the most prominent feature of their lives. Remember that there are enemies ready to despoil you of your precious experience.3. II. And that for this reason especially, forasmuch as they may not always have other helps near unto them. 2 John 10, 11 Vers. We are now upon very good terms which we may rest upon. Thirdly, a fulness of compensation. The poet Cowper said of his mother's likeness, "I had rather possess that picture than the richest jewel in the British crown." But with such teaching no sympathy can be found in the Bible. Alexander, D. D.The words "doctrine of Christ" may signify either that doctrine which Christ taught when He was here on earth, or that doctrine of which Christ is the subject — the doctrine which sets forth the truth concerning Him. At first he says, "Look to yourselves"; but he adds, "that we lose not the things which we have wrought." God has given His Son to die for you. Why is it men are not as much afraid of the contagion of vice? The sum of all is this, that he that hath not both, hath neither; and he that hath one, hath both. Some copies read, "That we love not," etc. How can the weak and sinful come before the All-perfect? This important sermon series from the opening chapters of the Gospel of John examines how Jesus introduced himself and his grace through conversations and interactions with various persons in order to make his ministry and mission known to the world both then and now. 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